This is a Distributed Proofreaders post-processing project.
"Phallic Worship" by anon.
Page references (e.g. 001) refer to the scan numbers, not the original book's page numbers.
No notes.
No forum posts.
- title page
- cover
Ligatures:
- ægis 52
- Æsculapius 13
- canephorœ 36
- Cæsar 37, 43
- Cyclopædia 26
- Hecatæus 43, 44
- hypœthral 42
- Judæa 22
- Kœmpfer 61
- Lacedæmonians 53
- Linnæus 60
- lunulæ 53
- Mænades 36
- Mymphœa 59
- Philœ 62
- Phœnicia 16, 20(x2), 38, 47
- Phœnician 11, 16, 21, 41, 43, 44
- Phœnicians 08, 16(x5), 30, 33, 40(x2), 58(x2)
- Phyrœtheia 41
- pyrœtheia 42 (are this and previous entry the same word?)
Forum post - see responses.
Ach
560: Hea, Abraham, Adam, Esau, Edom, Ach, Sol, Helios (Greek for
adjurer
608: his hand under the thigh of the adjurer (Gen. xxiv. 2, and xlvii.
adorations
290: and having fallen on his knees to make his adorations, and
703: where praises, addresses, and adorations are addressed to the
Adrastus
1020: temple at Siciyon, built by Adrastus—who lived in an age before
Ahaz
943: been a common practice, as Ahaz, King of Israel, is blamed
aish
581: connected with sexual ideas. Ashdod, _aish_ or _esh_, means “fire,
Alah
779: sexual, generative, or creative power; such as Alah, “the
Amasai
780: one”; Ariel, “the strong Jas is El”; Amasai, “Jah is firm”;
Ammon
1346: Tinkling bells were suspended before the shrine of Jupiter Ammon,
Anacrobius
1093: Anacrobius mentions a temple of the same kind and form, upon
ancles
874: ancles, with garlands on their heads, and wreaths of flowers
Angria
842: neighbouring countries that the famous Conajee Angria ventured by
ansata
556: its own significance. The Argha and _crux ansata_ were often
Aoi
311: priest who attended them ‘Aoi Bail-toir’ or superintendent
Aram
783: “the hero”; Aram, “high,” or, “to be uncovered”; Baal Shalisha,
Arnobius
287: Arnobius gives an account of this practice, as also does Theophrastus,
Ashdod
581: connected with sexual ideas. Ashdod, _aish_ or _esh_, means
Ashtaroth
653: groves here alluded to are named from the goddess Ashtaroth,
Ashtoreth
1625: Solomon built high places for Ashtoreth, Astarte, or Venus,
Askest
1402: scattering them before him, said—‘Askest thou alms! thou who
Asuca
1699: covered with flowers (the _Belia_ and _Asuca_ shrubs). The
Atticum
321: They formed settlements in Cyprus, and Atticum, according to
Auvergne
1150: at Clermont, in Auvergne, and other places.
1689: the stone. In the church of Orcival in Auvergne, there was
Baalbeck
340: neighbourhood of Heliopolis or Baalbeck, in Syria, particularly
Bacchantes
1350: Bacchantes, much in the same manner as they are used at our
Bacchants
866: figs were carried in the procession of the Bacchants, and
894: Bacchants at the festival of Bacchanalia.
Bealtine
937: on the first of May, called by them Bealtine, or the day of
Belan’s
938: Belan’s fire, the same name as given them in the Highlands
Belenus
512: branch ‘Belenus’; over this, above the going off of the arms,
Belia
1699: stone, covered with flowers (the _Belia_ and _Asuca_ shrubs). The
Beltus
387: deified also. “Beltus,” says Inman, “was the goddess associated
Benares
1562: Benares. This plant was also used in the sacred offices of
1617: is a disputed point, for many affirm that _Casi_ or Benares
Bethel
685: erected by Jacob at Bethel was a pillar, for according to Bernstein
708: pillar, as practised by Jacob at Bethel. According to Sir W. Forbes,
beyng
258: thus beyng reared up, with handekerchiefes and flagges streamyng
Bimlang
209: Blavalsky gives an account of the Bimlang Stone, to be found at
binde
259: thei strawe the grounde aboute, binde greene boughes aboute it,
Blavalsky
209: Blavalsky gives an account of the Bimlang Stone, to be found
213: Blavalsky further says that these stones are “identical in
Boroughbridge
1096: as those at Rudstone, and near Boroughbridge, in Yorkshire,
bothe
244: assemble themselves together, bothe men, women, and children,
bottome
256: bottome, and sometyme painted with variable colours, with two
boughes
259: strawe the grounde aboute, binde greene boughes aboute it,
Boun
1110: _Boun_.’ Diogenes mentioned ‘they were made of flour and honey.’”
bowes
249: bowes and branches of trees, to deck their assemblies withall....
Bramham
832: stone. In the mass of rocks at Bramham Crags there is a place
Briapuos
1326: to be merely a corruption of _Briapuos_ (clamorous); the _beta_
Brives
1149: Limousin, and especially at Brives; while the female emblem
broughtest
1605: Bhagavat! since thou broughtest me from nonentity into existence
bryng
250: their cheerest jewell thei bryng from thence is their Maie
251: thei bryng home with great veneration, as thus: thei have twentie
bryngyng
248: and in the mornyng they returne, bryngyng with them birch
builded
985: the morning, and builded an altar under the hill, and twelve
Cabiri
918: earlier writer described the worship of the Cabiri to have come
Cainan
785: Camon, “the erect One”; Cainan, “he stands upright”; these
Calpho
1586: space of one Calpho (a thousand years); after which period
calvaria
1628: translators perpetuate the same idea in the word “calvaria.”
1631: times for the bare calvaria, we find among Oriental women,
Camon
785: Camon, “the erect One”; Cainan, “he stands upright”; these
canephoræ
868: _canephoræ_[**P3: canephoræ ?F1:“a” changed to æ], who carried
868: _canephoræ_[**P3: canephoræ ?F1:“a” changed to æ], who carried
carns
934: on these carns[**P3: cairns], which being everyone in sight
Casi
1617: is a disputed point, for many affirm that _Casi_ or Benares
Cecrops
1107: as early as the days of Cecrops, the founder of Athens, 1,500
Chaldee
622: learn that Abraham, himself a Chaldee, had reverence for the
cheerest
250: their cheerest jewell thei bryng from thence is their Maie
Chron
664: Chron. xxxiii. 7, 15, where it is an image or pillar. During
Chryses
1492: personages, as we find it upon the most ancient coins. Chryses, the
Clermont
1150: at Clermont, in Auvergne, and other places.
cockayne
1558: galley or cockboat, and the other the mast of cockayne; but as
cockboat
1558: was the galley or cockboat, and the other the mast of cockayne;
Conajee
842: neighbouring countries that the famous Conajee Angria ventured by
Concha
533: represented emblematically by the shell _Concha Veneris_, which
1711: sex: such as the shell or _Concha Veneris_, the fig-leaf, barley
Cunni
845: envy; they called these holes “Cunni Diaboli” (_Anacalypsis_,
Cyclopædia
606: in Kitto’s _Cyclopædia_. He says: “Another primitive custom
Cæsar
915: Periegites, who lived in the time of Augustus Cæsar, states
1072: which according to Cæsar was worshipped by the Germans, when
Damascius
339: from that on the Tyrian coins. Damascius saw several of them
Danclesa
360: such figures, and the temple of Danclesa likewise, though that
daunce
261: banquet and feast, to leape and daunce aboute it, as the heathen
de
1766: religions are good” (“Journal du Voyage de Siam”). When the
Dea
569: temple of Dea Syria, near the Euphrates, says there are two
Declau’s
832: Declau’s stone. In the mass of rocks at Bramham Crags there
Dekkan
769: temples of the Hindus in the Dekkan possessed their establishments.
Deo
1666: Deo). This deity is much frequented by female votaries, who
1672: altar and Ling, Siva, or Maha Deo. “Barren women constantly
Deodorus
158: Phallus of disproportionate magnitude, which Deodorus Siculus
878: with suggestive gesticulations. Deodorus says the festivals
des
1138: town of Saintes, was called _le fete des pinnes_—feast of
devidyng
245: indifferently; and either goyng all together, or devidyng
Diaboli
845: they called these holes “Cunni Diaboli” (_Anacalypsis_, p.
Diagoras
1804: consisted in a denial of the existence of the gods; for Diagoras,
digged
818: to look “to the hole of the pit whence ye are digged.” We
Diodorus
1064: passage of Hecatæus, preserved by Diodorus Siculus, it seems
Dione
1718: Dione, that is of the male and female personifications of the
1719: all-pervading Spirit of the Universe; Dione being the female Dis or
Disa
1573: Scandinavian goddess Isa or Disa.
dod
582: heat,” and _dod_ means “love, to love,” “boiled up,” “be agitated,”
Dodona
1722: at Dodona. No other genealogy appears to have been known in
dogmatical
1798: Romans—remains undefined, it admits of no dogmatical theology, and of
drawe
253: tippe of his hornes, and these oxen drawe home this Maie pole
Druidical
814: to be seen in those structures which are called Druidical,
du
1766: religions are good” (“Journal du Voyage de Siam”). When the
Dulare
1137: house to house. Dulare states that in his time the festival
1145: with the Phallus in Christendom. Dulare also says that, in
Dulaure
47: of Payne Knight, Higgins, Dulaure, Rolle, Inman, and other
Dwipas
1508: the Dwipas or isles round the land of Jambu. As this plant
Eastre
1241: Anglo-Saxon, Eastre or Eostre; but all we know of her is the
Edom
560: Anu, Hea, Abraham, Adam, Esau, Edom, Ach, Sol, Helios (Greek
enigmatical
1709: expressed in symbolical writing, by different enigmatical
Eostre
1241: Anglo-Saxon, Eastre or Eostre; but all we know of her is the
esh
581: connected with sexual ideas. Ashdod, _aish_ or _esh_, means “fire,
Evoe
881: about frantic, halloing ‘Evoe’ in honour of the god; then the
Exod
614: Gen. xlvi. 26; Exod. i. 5; Judges vii. 30. Hence the creative
Faber
1167: the Jewish ark. According to Faber, the ark was a symbol of
1183: “The ark,” says Faber, “was reverenced in all the ancient religions.”
fenestrum
543: symbol. The bars across the _fenestrum_, or opening, are bent
Fiacre
1686: of the village of St. Fiacre, near Monceaux, in France, there
1687: called the chair of St. Fiacre, which confers fecundity upon
fica
1754: the Italian expression _far la fica_, which was done by putting
flagges
258: reared up, with handekerchiefes and flagges streamyng on the
Floralia
238: nearly approaching to the Roman Floralia. No wonder the Puritans
Fohi
1795: are derived. The sectaries of Fohi have, indeed, surcharged
followyng
257: hundred men, women, and children, followyng it with great devotion.
Forlong
396: associated with water, and according to Forlong, the Serpent,
694: An instance is given by Forlong on the important word “Rock
fortie
252: fortie yoke of oxen, every oxe havyng a sweet nosegaie of flowers
Frea
565: Hera, Rhea, Cybele, Ceres, Eve, Frea, Frigga; the queen of
Genelullides
1726: The _Genelullides_ or _Genoidai_ were the original and appropriate
generativeness
305: principle of universal generativeness diffused throughout all
Genoidai
1726: The _Genelullides_ or _Genoidai_ were the original and appropriate
Gentoos
839: the Gentoos as a purification of their sins, #/ /# which they
Ginsingburg
605: sacred promise, which is commented upon by Dr. Ginsingburg
giveth
988: the land which the Lord giveth them, they should set up great
Gopia
1408: of Love), of Krishen and the Gopia, and smiling the gentle
goyng
245: even indifferently; and either goyng all together, or devidyng
greene
259: strawe the grounde aboute, binde greene boughes aboute it,
grounde
259: top, thei strawe the grounde aboute, binde greene boughes aboute
halloing
881: about frantic, halloing ‘Evoe’ in honour of the god; then the
handekerchiefes
258: thus beyng reared up, with handekerchiefes and flagges streamyng
haules
260: sett up sommer haules, bowers, and arbours hard by it. And
havyng
252: fortie yoke of oxen, every oxe havyng a sweet nosegaie of flowers
Hawm
960: certain tree called Hawm Mogorum; and Colonel Vallancey says
961: Irish was fed with the wood of the tree called Hawm. Ware,
hearbes
255: and hearbes, bound rounde aboute with strynges from the top
Hecatæus
1064: From a passage of Hecatæus, preserved by Diodorus Siculus,
1090: identical temple described by Hecatæus, who, being an Asiatic
Hesus
510: they cut in the bark, in fair characters, the word ‘Hesus’;
hewn
1644: architectural ornaments, the innumerable statues or emblems, all hewn
Hoa
382: Hoa. Asshur, the supreme god of the Assyrians, represents the
holies
1047: In the centre was the holy of holies, the seat of the god,
hornes
253: on the tippe of his hornes, and these oxen drawe home this
Hyperboreans
1068: that ancient historian, _the Hyperboreans inhabited an island
hypæthral
1028: architects called _hypæthral_, seem to have been anciently
Hyslop
1103: Says Hyslop:—“The hot cross-buns of Good Friday, and the dyed
1114: (Jer. vii., 18). Hyslop does not add that the “buns” offered
Iao
559: Equivalent to Iao, or the Lingam, we find Ab, the Father, the
idoll
254: (this stinckyng idoll rather), which is covered all over with
importunities
1383: approaching thee, forgive us our importunities. But thou art
inebriety
875: hands, imitating by their gestures the state of inebriety. The
inedited
1146: some of the earlier inedited French books on cookery, receipts
intacta
545: that the mother is still _virgo intacta_—a truly immaculate
invocable
1494: upon his sceptre, as the most imposing and invocable emblem
IOni
528: spelled the word, ‘Yoni,’ which I prefer to write ‘IOni.’ As
529: the vocalised cognomen of the male organ, or deity, so IOni
Isa
1573: Scandinavian goddess Isa or Disa.
Isaaic
1550: Isaaic table holds the stem of this plant surmounted by the
Jah
780: one”; Ariel, “the strong Jas is El”; Amasai, “Jah is firm”;
781: male” or “the upright organ”; Elijah, “El is Jah”; Eliab,
Jambu
1508: Dwipas or isles round the land of Jambu. As this plant or lily
Jas
780: strong one”; Ariel, “the strong Jas is El”; Amasai, “Jah is firm”;
Jehovahic
676: Elohistic and Jehovahic faiths, kept alive by the priesthood
Jehu
671: Jehu destroyed the Temple of Baal, he allowed the Ashera to
Jer
1114: (Jer. vii., 18). Hyslop does not add that the “buns” offered
jewell
250: their cheerest jewell thei bryng from thence is their Maie
Judæa
477: Judæa who feared the Lord (Ezek. ix. 4).
kadesh
737: contemporaneous. Thus _kadesh_, or _kaesh_, designate in Hebrew
kaesh
737: contemporaneous. Thus _kadesh_, or _kaesh_, designate in Hebrew “a
Karnak
359: genital erect. The great temple at Karnak is, in particular, full
Kildare
954: been kept burning by the nuns of Kildare, which was established
962: Romish priest, relates that at Kildare, the glorious Bridget
Kitto’s
606: in Kitto’s _Cyclopædia_. He says: “Another primitive custom
knobbed
466: the goat, the serpent, the torch, fire, a knobbed stick, the
Krishen
1396: see from whom it came. He was as beautiful as Krishen on the
1408: (God of Love), of Krishen and the Gopia, and smiling the gentle
Kypris
1716: these symbols, and called Venus, Kypris, or Aphrodite, names of
Kœmpfer
1548: in the publications of Kœmpfer, Sonnerat, etc. The Brahma of
Lacedæmonians
1338: the elevation of the host. The Lacedæmonians beat upon a brass
le
1138: town of Saintes, was called _le fete des pinnes_—feast of
leape
261: thei to banquet and feast, to leape and daunce aboute it, as
li
817: the existence of the emblem among the Jews in Isaiah li. 1,
Liber
851: because Bacchus and Liber were the names for the same god,
Liberalia
850: Romans called the feasts of Bacchus, Bacchanalia and Liberalia,
LIBERALIA
848: BACCHANALIA AND LIBERALIA FESTIVALS
Lingi
660: probably a pillar, or Phallus, like the Lingi of the Hindus,
662: Lingi. We read in 2 Kings xxi. 7, that Manasseh “set up a graven
Linnæus
1530: on Phallic Worship:—“The Lotus is the Nelumbo of Linnæus.
lithoi
216: patriarchal lithoi might even now be carried in the Sivaitic
LOGGIN
330: LOGGIN STONES, ETC.
Loggin
332: Loggin stones are by Payne Knight considered as Phallic emblems.
lunulæ
1333: with the phalli, lunulæ, etc. The chief priests of the Egyptians
Lupercalian
888: enthusiastic frenzy was exhibited at the Lupercalian Feasts
Magna
1559: the ship was Isis or Magna Mater, the female principle, and
Maha
1665: round whilst making the usual invocations to the deity (Maha
1672: the altar and Ling, Siva, or Maha Deo. “Barren women constantly
Maie
250: cheerest jewell thei bryng from thence is their Maie pole, whiche
253: tippe of his hornes, and these oxen drawe home this Maie pole
Matra
1397: plains of Matra. Some dropped their jewels without turning
Matzebah
687: set up a Matzebah, or pillar of stone, in Gilead, and finally
Maundrel
976: God. Even Maundrel in his travels names several that he saw
mayest
1385: mayest kill by indifference, indignation and resentment are
1386: whoever thou mayest be, whatever motive or accident might have
membrum
164: Phallus, or privy member (_membrum virile_), signifies, “he
383: central organ or the Linga, the _membrum virile_. The cognomen
membrun
1239: _membrun virile_. The writer says:—“In the primitive Teutonic
Metampus
905: they were brought into Greece by Metampus, where the triumph of
Mogorum
960: certain tree called Hawm Mogorum; and Colonel Vallancey says
monarchial
674: during the monarchial period of Israel, the sanguinary wars
Monceaux
1686: the village of St. Fiacre, near Monceaux, in France, there is
monolisks
281: people. These monolisks abound in the Highlands, they are stones
mons
1626: because mounts of Venus, _mons veneris_—Meru and Mount Calvary—each
1632: Venus, _mons veneris_, through motives of neatness or religious
Moriah
1623: day in antiquarian studies, says that Moriah, of Isaiah and
mornyng
248: pastymes; and in the mornyng they returne, bryngyng with them
moveable
1255: festival was adopted by the Church, it became a moveable feast,
mulloi
1126: called _mulloi_, shaped like the female organ, and in some
Mymphœa
1502: represented by the “Mymphœa” or Lotus, floating like a boat
Mænades
883: he were present, in imitation of the ancient Mænades, who
Nebo
285: the Bacchus of the Thebans was a pillar. The Assyrian Nebo
Nelumbo
1293: Greeks, was equally derived from the Nelumbo; its capital
1530: on Phallic Worship:—“The Lotus is the Nelumbo of Linnæus.
Neptoah
577: pictures perpetuate the faith of many peoples. Neptoah is
nosegaie
252: oxen, every oxe havyng a sweet nosegaie of flowers placed
Numa
951: rites of Numa, we have also the sacred fire of the Irish; of
Oden
562: Zeus, Aides, Adonis, Baal, Osiris, Thor, Oden; the cross,
oderiferous
1668: with oderiferous oils and flowers, whilst the attendant Brahmins
olde
244: themselves together, bothe men, women, and children, olde and
Orcival
1689: and the stone. In the church of Orcival in Auvergne, there was
Ort’s
702: instances of this are given in Dr. Ort’s worship of Baal in Israel,
Oscan
445: It is also met with in Gallic, Oscan, Arcadian, Etruscan,
Ostara
1240: there was a female deity named in old German, Ostara, and in
oxe
252: fortie yoke of oxen, every oxe havyng a sweet nosegaie of flowers
pallo
167: Greek word _pallo_, or _phallo_, “to brandish preparatory to
Paphos
1731: occasions added: whence the symbolical statue of Venus at Paphos
parishe
243: describes a May-day in England: “Every parishe, towne, and village
Pasch
1104: Pasch or Easter Sunday, figured in the Chaldean rites just
pastymes
248: pastymes; and in the mornyng they returne, bryngyng with them
patterne
263: patterne, or rather the thyng itself.”
Pausanias
1019: for they were long without statues and Pausanias speaks of a
Peebles
1635: China, says Mr. J. M. Peebles, continue to shave the head.
Pelasgian
446: original Egyptian, Phœnician, Ethiopic, and Pelasgian forms. The
pendre
337: are called ‘logging rocks’ and ‘pendre stones,’ as they were
Peor
729: a feature of the worship of Baal Peor. The Hebrew prophets
Periegites
915: Dionysius Periegites, who lived in the time of Augustus Cæsar,
pfahl
165: or passes into.” This word survives in German _pfahl_, and
phal
170: _phal_, “to burst,” “to produce,” “to be fruitful”; then, again,
170: _phal_, “to burst,” “to produce,” “to be fruitful”; then, again,
Phallica
871: men sung the Phallica and were crowned with violets and ivy,
Phallics
600: Phallics was a great and important part of the Hebrew worship.
phallo
167: Greek word _pallo_, or _phallo_, “to brandish preparatory to
Philæ
1569: in Egypt, and the island of Philœ[**P3: Philæ]. The Chinese
Philœ
1569: Thebes, in Egypt, and the island of Philœ[**P3: Philæ]. The Chinese
Phythian
1817: constituted a part of civil government of the state; the Phythian[**
pinne
1141: _pinne_, at the end of their palm branches; these _pinnes_
pinnes
1138: town of Saintes, was called _le fete des pinnes_—feast of
1141: _pinne_, at the end of their palm branches; these _pinnes_ were
polypus
1745: the sparrow, and perhaps by the polypus, which often appears
Poojah
1378: purifications were forgotten; the things of the Poojah (worship) lay
purifications
1378: purifications were forgotten; the things of the Poojah (worship)
Pussa
1570: goddess, Pussa, is represented sitting upon the Lotus, called
Puzznoli
1031: extant at Puzznoli, near Naples, which the inhabitants call
1085: already described of the Bacchus at Puzznoli, except that in the
Pyag
1615: consider the means of peopling the renovated world.” _Pyag_, now
Pythian
1818: Pythian?] priestess having pronounced from the tripod, that
quitted
1395: voice, the women immediately quitted their occupation; they
Rameses
363: remember one scene of a king (Rameses II) returning in triumph
returne
248: pastymes; and in the mornyng they returne, bryngyng with them birch
Rolle
47: Payne Knight, Higgins, Dulaure, Rolle, Inman, and other writers._
Romish
962: the Romish priest, relates that at Kildare, the glorious Bridget
rounde
255: and hearbes, bound rounde aboute with strynges from the top
Rudstone
1096: such as those at Rudstone, and near Boroughbridge, in Yorkshire,
Saintes
1138: Sunday, in the town of Saintes, was called _le fete des pinnes_—feast
Saintonge
1134: “Remains of the Worship of Priapus”: that in Saintonge, in the
Samaria
669: front of the Temple of Baal, in Samaria, was erected an Ashera
Samian
146: Samian ware, found so abundantly in all Roman sites in our
Samosata
1561: significations, which seem to have been as well known at Samosata as at
Satarupa
1604: side a woman named _Satarupa_. The prayer of Brahma runs thus:—‘O
Savary
1523: profound veneration, and from Savary we learn that the veneration
Schedeus
505: Schedeus describes it as customary for the Druids “to seek
Scopas
1739: tortoise; and in a no less celebrated one of Scopas, the latter
Sebrazius
1095: Sebrazius. The large obelisks of stone found in many parts
Seodhoc
920: supreme god above the rest was called _Seodhoc and Baal_[**ital.
sexualised
61: The powers of nature were sexualised and endowed with the same
Shalisha
783: Aram, “high,” or, “to be uncovered”; Baal Shalisha, “my Lord
Shastras
1786: Shastras. The Deity, they say, has appeared innumerable times
Siciyon
1020: temple at Siciyon, built by Adrastus—who lived in an age before
Siculus
158: Phallus of disproportionate magnitude, which Deodorus Siculus
1064: passage of Hecatæus, preserved by Diodorus Siculus, it seems
signfied
972: were all signfied[**P3: signified] by stones: thus, Joshua
Sivaitic
216: lithoi might even now be carried in the Sivaitic processions
sometyme
256: bottome, and sometyme painted with variable colours, with two
sommer
260: sett up sommer haules, bowers, and arbours hard by it. And
Sonnerat
1548: the publications of Kœmpfer, Sonnerat, etc. The Brahma of
stinckyng
254: (this stinckyng idoll rather), which is covered all over with
strawe
259: top, thei strawe the grounde aboute, binde greene boughes aboute
streamyng
258: reared up, with handekerchiefes and flagges streamyng on the
strynges
255: hearbes, bound rounde aboute with strynges from the top to the
Stubbes
242: Philip Stubbes, a Puritan writer in the reign of Elizabeth,
267: licentiousness, for Stubbes gives a further account of the
Stukeley’s
1038: Stukeley’s _Itinerary_. The ranges of square buildings which
Swayambhuvah
1603: _Swayambhuvah Menu_, a man of perfect beauty; and from the
Taranius
511: middle, or upright stem, the word ‘Taranius’; upon the left
temenos
1044: _temenss_[**temenos ?], or area of sacred ground, which in
temenss
1044: _temenss_[**temenos ?], or area of sacred ground, which in
Thau
513: the name of the god _Thau_; under all, the same repeated, _Thau_.”
513: the name of the god _Thau_; under all, the same repeated, _Thau_.”
Thebaid
1282: Theophrastus mentions a large wood of it in the “Thebaid,”
Thebans
285: learn that the Bacchus of the Thebans was a pillar. The Assyrian
Theogony
1724: Aphrodite in the “Theogony” attributed to Hesiod.
Theophrastus
287: gives an account of this practice, as also does Theophrastus,
1282: reproduction. Theophrastus mentions a large wood of it in the
Theos
701: ‘God,’ ‘Theos,’ ‘Lord,’ etc., being written where Tsur occurs.
Thibet
1478: rosary, such as the Lamas of Thibet and China, the Hindus,
1636: holy, among the Hindus, Tartars, and people of Thibet, it was
thyng
263: patterne, or rather the thyng itself.”
tippe
253: on the tippe of his hornes, and these oxen drawe home this
Toland
712: Toland gives a similar account of the Druids as practising
932: of a custom of the Druids by Toland, in an account of the
tolmen
563: tower, spire, pillar, minaret, tolmen, and a host of others;
towne
243: describes a May-day in England: “Every parishe, towne, and village
triglyphs
1298: triglyphs and blocks of the cornice were also derived from
Triune
376: The Triune idea is to be found in the system of almost every
380: Triune system. In the analysis of the subject by Rawlinson,
Tsur
697: the Old Testament that the _Stone_ or _Rock Tsur_ was _the
701: ‘Theos,’ ‘Lord,’ etc., being written where Tsur occurs. Numerous
twentie
251: home with great veneration, as thus: thei have twentie or
Tyrian
339: meaning from that on the Tyrian coins. Damascius saw several
Tyrians
322: the principal settlement of the Tyrians upon this island.
unhewn
992: stones should be twelve in number and unhewn.
Vallancey
960: called Hawm Mogorum; and Colonel Vallancey says the sacred
Vara
1610: _Vara_. He began to use the instinct of that animal. Having
Vassant
1405: of Vassant (Spring) in the opening of the rose! Stay with us
Vedic
418: Vedic Mahadeva, the emblem of the human male structure and
virgo
545: signifies that the mother is still _virgo intacta_—a truly immaculate
whiche
250: cheerest jewell thei bryng from thence is their Maie pole, whiche
whoredom
473: employed; for he bluntly says “whoredom was committed with the
withall
249: branches of trees, to deck their assemblies withall.... But
xlvi
614: Gen. xlvi. 26; Exod. i. 5; Judges vii. 30. Hence the creative
xlvii
608: under the thigh of the adjurer (Gen. xxiv. 2, and xlvii. 29).
Yanna
523: Yoni is of Sanskrit origin. Yanna, or Yoni, means (1) the vulva,
younge
245: younge even indifferently; and either goyng all together, or
Zeeland
1037: resembles that of a Celtic temple in Zeeland, published in
1046: in the Celtic temple in Zeeland, and the Indian pagoda before
Zilmissus
1094: Zilmissus, in Thrace, dedicated to the sun under the title
ægis
1318: overcome the Titans with his ægis, as Isis drove away Typhon
Æsculapius
228: resurrection or regeneration. Æsculapius, as the restorer of
Some inconsistencies in spelling, hyphenation, and punctuation have been retained.
Obvious typographical errors have been corrected.